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A time, place, and context to discuss everything requiring discussion?
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Now, I'm not unaware that when you make things like the overt discussion of sexuality or display of a body-part taboo, people socialized in that way find breach of the taboo arousing - because they have been <i>conditioned</i> to associate abrogation of the taboo ONLY with socially-permitted intimate sexual experiences they have had, or to which they have aspired, if juvenile. Let me give you an example. The dominant public culture where I live is militantly Victorian in many ways - although I will allow that a young woman wearing shorts in public won't be imprisoned, much less lynched. (By the way, there are also enormous amounts of unwanted pregnancy and unmarried cohabitation, but those are putatively private, after all. The former surely is unfortunate fallout from the shame, i.e. fear of violent social reprisal, which is a consequence of such repression of communication.) A few years ago, a public library manager in this area said that she aspired for her children to have access to a good sex education. About a year or two later, I found some time to requite her aspiration, and prepared an annotated bibliography heavy in vetted online resources, which I e-mailed to her and copied to several others, men and women, who serve on the community advisory board for the library. I quoted an expert who opined that what we need to do is educate parents about sex, so they in turn can thoroughly and frankly educate their children without creating the unfortunate and self-defeating censorious anxiety about some potential for coercive pedophilia, were such work outsourced to public educators, like school-teachers. In the months subsequent to this, I was met with numerous, unprecedented, unambiguous, provocative private gestures by females, not a few attractive to the typical man, of very many ages - I won't name the range - very physical as well as verbal. I was torn between believing that either I had inadvertently engendered sexual arousal because of the taboo surrounding the discussion of sex, or that I was being lionized as the liberator from local female sexual repression, which had been part of norms that had only respected the needs of men. Perhaps some of both? Anyway, if you don't believe that contemporary English women can refrain from trashiness, even when leading a serious discussion of sexuality in mixed company, I offer the following as evidence: <center><object width="660" height="525"><param name="movie" value="http://www.youtube.com/v/lakepLuc590&hl=en_US&fs=1&rel=0&border=1&showinfo= 0"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/lakepLuc590&hl=en_US&fs=1&rel=0&border=1&showinfo= 0" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="660" height="525"></embed></object></center> |
#2
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I get the sense that Corsica is more old-fashioned in that respect than Paris. I'm judging this not only by Alizée but also by my Paris correspondent who was also born in Ajaccio.
It's not just the sexual explicitness, though. Mylène Farmer is sexually explicit but not "trashy" in that all of her songs in which she does sing of sexual themes are either romantic or sexually exciting (and often rather kinky). Madonna likewise. Also the late great Freddy Mercury of Queen. With Lilly Allen, I find myself going, "Wow, that's kind of gross." And I get the feeling that's the intent. She kind of reminds me of Julie Brown.
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#3
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Alizée et Ajacciation prématurée
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This morning at about 7:10am Eastern US time, I learned more about the Corsican girl when <i>Limelight by Alizée, la radio officielle d'Alizée</i> played for me Lily Allen's <i>It's Not Fair</i>, albeit without the slyly disorienting C&W announcer setup one sees in the music video version. The betting window is now taking odds on whether Alizée would countenance Photoshopping her head into the revealing photo of the rudely gesturing Lily Allen <a href="http://www.beersteak.com/wp-content/uploads/2008/lily-allen-pussy-flash-landing-strip-no-panties-upskirt-01.jpg">here</a>. Note to Talmudic scholars: What is the aesthetic and moral difference between doing that and posing in the same manner for a photo yourself? Do different considerations about social signaling apply when one is playing a staged role or participating in spontaneous, personal social life? In which of these spheres, or both, do "publicity" media fall? And one final brain teaser: If Alizée were to use her personal digital artistry to synthesize "provocative" photos of Mylène Farmer (<i>sic.</i>) with the latter's acquiescence, using <a href="http://bellsouthpwp.net/d/o/docdtv/Technology/VirtualActors.htm">state-of-the-art-technology</a>, who would be posing that way? Alizée? Mylène? Both? For additional background material, see: <a href="http://alizeeamerica.com/forums/showpost.php?p=159035&postcount=18"><i>Alizée, sex and AAm culture</i></a> |
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